Is it permissible for the one performing qiran or ifrad to perform 'Umrah on behalf of his parents after Hajj?
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Question:
Is it permissible for the one performing qiran or ifrad, after he has performed Hajj, to perform 'Umrah on behalf of his father or his mother, or is he not to perform 'Umrah except on behalf of himself?
Answer:
If his father or mother are dead, there is no harm. But if they are alive, a living person is not represented by another except in an obligatory act if he is unable to do it. He is not represented by another except in an obligatory act if he is unable to perform it; if he is unable to perform it, he is represented. As for a voluntary act, a living person is not represented by another in a voluntary act. This is because this was not reported in the Sunnah. Yes, only representation in the case of one who is unable to perform an obligatory act, or a dead person, or a dead person, was reported. Yes.
Is it permissible for the one performing qiran or ifrad, after he has performed Hajj, to perform 'Umrah on behalf of his father or his mother, or is he not to perform 'Umrah except on behalf of himself?
Answer:
If his father or mother are dead, there is no harm. But if they are alive, a living person is not represented by another except in an obligatory act if he is unable to do it. He is not represented by another except in an obligatory act if he is unable to perform it; if he is unable to perform it, he is represented. As for a voluntary act, a living person is not represented by another in a voluntary act. This is because this was not reported in the Sunnah. Yes, only representation in the case of one who is unable to perform an obligatory act, or a dead person, or a dead person, was reported. Yes.
Source
قناة «العلامة الدكتور صالح الفوزان»، هل يجوز للقارن أو المفرد أن يعتمر عن والديه بعد الحج؟ صالح الفوزان — youtube.com
The Arabic text is a machine transcription of the audio recording.