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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Exegesis of the saying of Allah the Exalted: “Do you enjoin righteousness upon people and forget yourselves?”

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Question:
With Allah’s blessing, we begin today’s episode with what one of the brothers sent, asking: What is the interpretation of the saying of Allah the Exalted in Surat al-Baqarah?
(44) Do you order righteousness of the people and forget yourselves while you recite the Scripture? Then will you not reason? (45) And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive [to Allah] (46) Who are certain that they will meet their Lord and that they will return to Him.أَتَأْمُرُونَ النَّاسَ بِالْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ الْكِتَابَ أَفَلَا تَعْقِلُونَ وَاسْتَعِينُوا بِالصَّبْرِ وَالصَّلَاةِ وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى الْخَاشِعِينَ الَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَاقُو رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَاجِعُونَ
[Al-Baqarah 2:44-46]
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Answer:
(1) In the name of Allah, the Entirely Merciful, the Especially Merciful. (2) [All] praise is [due] to Allah, Lord of the worlds -بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ
[Al-Fatihah 1:1-2]
And may Allah send prayers and peace upon our Prophet Muhammad, and upon his family and all his Companions. In this noble verse, Allah, Glorified and Exalted is He, rebukes the Children of Israel for commanding righteousness while not practicing it themselves. They command people to do good, yet they do not do it themselves. This is a rebuke for anyone among the people who has this characteristic. It is guidance from Allah, Glorified and Exalted is He, that a person should begin with himself. "O you who teach others, why do you not apply this teaching to yourself? Begin with yourself and stop from its evil; if you stop from it, then you are wise." So a person who enjoins good and forbids evil should start with himself, his household, and his children, and then command the people among his neighbors and those around him. This is especially so if this duty is incumbent upon him, for it is obligatory for him from two aspects: from the aspect of his relationship with Allah, and from the aspect of his relationship with the one in authority. Yes.
Source قناة «العلامة الدكتور صالح الفوزان»، برنامج (فتاوى) (192) لمعالي الشيخ صالح الفوزان بتاريخ [1440-10-24] - كبار العلماء — youtube.com (0:49)

The Arabic text is a machine transcription of the audio recording.

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