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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Is the disagreement among scholars a mercy for the Ummah?

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Question:
He asks: Is the disagreement among scholars a mercy for the Ummah?

Answer:
Mercy lies in agreement, mercy lies in unity, not in disagreement. Disagreement is not mercy. For this reason, He, the Exalted and Majestic, said:
but they will not cease to differ. (119) Except whom your Lord has given mercyوَلَا يَزَالُونَ مُخْتَلِفِينَ إِلَّا مَن رَّحِمَ رَبُّكَ
[Hud 11:118-119]
Those whom Allah has shown mercy to did not differ among the factions; rather, it was those who differed who are the ones...
As Allah mentioned:
Nor did those who were given the Scriptureوَمَا تَفَرَّقَ الَّذِينَ أُوتُوا الْكِتَابَ
[Al-Bayyinah 98:4]
Indeed, those who divided their religion and became sects are not of any concern to you. Disagreement is not permissible, but disagreement...
If it is in matters of fiqh (Islamic jurisprudence) and the evidence is not clear for any one of the opinions, and all the opinions are possible, then there is no denunciation in matters of ijtihad (independent legal reasoning) where the evidence is not clear for any one of the opinions, and rather every opinion is possible that it is the correct one. As for what the evidence is clear for, it is obligatory to act according to what the evidence is clear for and to leave what contradicts it. Yes.
Source قناة «العلامة الدكتور صالح الفوزان»، هل خلاف العلماء رحمة للأمة؟ #فتاوى الفوزان — youtube.com

The Arabic text is a machine transcription of the audio recording.

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