The Ruling on Praying in the Place of the Obligatory Prayer and the Testimony of Places
Machine translationRead the Arabic original
The questioner:
The voluntary prayer after the obligatory prayer. Yes. If he prays, O Shaykh, in his place, O Shaykh.
The Shaykh:
It is disliked to read [the Qur'an], the prayer is valid but it is disliked; because it is feared that whoever sees him will think that the prayer has not ended, yes.
The questioner:
Some people, O Honorable Shaykh, say that when you pray the regular voluntary prayers or pray units in the mosque, that the place testifies for you on the Day of Resurrection?
The Shaykh:
There is no doubt that places testify to what is done upon them of good or evil, so the earth testifies for the one who did good upon it or testifies against him if he did evil. Yes.
The voluntary prayer after the obligatory prayer. Yes. If he prays, O Shaykh, in his place, O Shaykh.
The Shaykh:
It is disliked to read [the Qur'an], the prayer is valid but it is disliked; because it is feared that whoever sees him will think that the prayer has not ended, yes.
The questioner:
Some people, O Honorable Shaykh, say that when you pray the regular voluntary prayers or pray units in the mosque, that the place testifies for you on the Day of Resurrection?
The Shaykh:
There is no doubt that places testify to what is done upon them of good or evil, so the earth testifies for the one who did good upon it or testifies against him if he did evil. Yes.
Source
قناة «العلامة الدكتور صالح الفوزان»، شرح كتاب آداب المشي إلى الصلاة (38) لمعالي الشيخ صالح بن فوزان الفوزان - كبار العلماء — youtube.com (10:32)
The Arabic text is a machine transcription of the audio recording.