What is the ruling on performing ruqyah (healing by Qur'anic recitation) for a patient afflicted with sihr (sorcery) and then leaving them without treatment?
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Question:
He says that his wife has been afflicted with sihr (sorcery) for a long time, and we performed ruqyah (healing by Qur'anic recitation) for her, then we left the matter without treatment. He asks if there is anything required of us if we did not cause her to be treated and she remained in her condition. He says that his wife has been afflicted with sihr (sorcery) for a long time, and we performed ruqyah (healing by Qur'anic recitation) for her, then we left the matter as it was without treatment. His question is whether there is anything required of us if we did not cause her to be treated, did not treat her during this period, and left her?
Answer:
Yes, if you left her while you had the ability to treat her, then you are sinning by doing so. Yes.
He says that his wife has been afflicted with sihr (sorcery) for a long time, and we performed ruqyah (healing by Qur'anic recitation) for her, then we left the matter without treatment. He asks if there is anything required of us if we did not cause her to be treated and she remained in her condition. He says that his wife has been afflicted with sihr (sorcery) for a long time, and we performed ruqyah (healing by Qur'anic recitation) for her, then we left the matter as it was without treatment. His question is whether there is anything required of us if we did not cause her to be treated, did not treat her during this period, and left her?
Answer:
Yes, if you left her while you had the ability to treat her, then you are sinning by doing so. Yes.
Source
قناة «العلامة الدكتور صالح الفوزان»، ما حكم رقية المريض بالسحر ثم تركه دون علاج؟ لمعالي الشيخ صالح الفوزان — youtube.com
The Arabic text is a machine transcription of the audio recording.