What is the ruling on the zakah of worn jewelry?

Question:
He says: Honorable Shaykh, may Allah grant you success. If I have already paid the zakah on my wife's jewelry once, am I allowed not to pay it the next time because the price of gold has risen, and also because she wears it? This is a matter of scholarly disagreement. The majority hold that there is no zakah on it, neither once nor repeatedly. Some scholars, such as Shaykh Ibn Baz and a group of scholars, hold that zakah is obligatory on it, according to a narration from the school of Abu Hanifah, which also holds that zakah is obligatory on jewelry. There is disagreement on this issue. However, we say that for a poor woman who cannot afford the zakah, we do not make it obligatory for her. We say that if a woman pays the zakah on her jewelry to avoid the disagreement, there is nothing wrong with that. As for compelling her to do so, that is not allowed. Yes.

Answer:
The school of Abu Hanifah also holds that zakah is obligatory on jewelry. There is disagreement on this issue. However, we say that for a poor woman who cannot afford the zakah, we do not make it obligatory for her. We say that if a woman pays the zakah on her jewelry to avoid the disagreement, there is nothing wrong with that. As for compelling her to do so, that is not allowed. Yes.