Delaying a woman’s prayer until the end of the time
Machine translationRead the Arabic original
Question:
And similarly, the Shaykh asks: Does a woman who habitually prays at the end of the prayer time, without any need for that delay, use as an argument the report regarding the Prophet (peace and blessings be upon him) and the Messenger (peace and blessings be upon him) praying at the beginning of the time and praying at the end of the time, concluding that the prayer is between these two times?
Answer:
She does not commit a sin, as long as she prays within the time, she does not commit a sin, but she only misses the virtue. As for sin, there is no sin on her as long as she prays within the time.
And similarly, the Shaykh asks: Does a woman who habitually prays at the end of the prayer time, without any need for that delay, use as an argument the report regarding the Prophet (peace and blessings be upon him) and the Messenger (peace and blessings be upon him) praying at the beginning of the time and praying at the end of the time, concluding that the prayer is between these two times?
Answer:
She does not commit a sin, as long as she prays within the time, she does not commit a sin, but she only misses the virtue. As for sin, there is no sin on her as long as she prays within the time.
Source
قناة «العلامة الدكتور صالح الفوزان»، 41 من 175 /شرح بلوغ المرام/الصلاة/المواقيت/صالح الفوزان/الحديث/كبار العلماء — youtube.com (51:10)
The Arabic text is a machine transcription of the audio recording.