The Ruling on Reciting Verses with Tajwid in the Friday Sermon

Question:
Peace be upon you, Your Eminence, father. The questioner asks: What is the ruling on the khatib reciting the Qur'an with tajwid on Friday, with a voice like that of the imam in prayer?

Answer:
This is something that has become very common now. When the preachers and orators come to a verse, they recite it with tajwid, elongation, and nasalization, and I do not know how to describe this. This is an overexertion. There is a difference between the recitation of talaawah (recitation), which is done with tajwid, and the recitation of a verse for the purpose of citing it as evidence, which does not require such arrangement. If you recite it with such arrangement, people may forget the speech that came before it; they forget the speech that came before it. So, the recitation for citing evidence is not to be recited with tajwid. Yes, it is read, it is read with correction from lahn (mistakes) that alter the meaning. But tajwid is a secondary matter, and its place is in talaawah (recitation), not in citing evidence. Yes.