How to reconcile the prohibition against saying "if" with the hadith: "If I had known what I know now, I would have..."?
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Question:
This is a question about the prohibition of saying "if," as in "if I had done such and such, then such and such would have happened."
Answer:
If you open the door to the work of Satan, and between the saying of the Messenger (peace and blessings be upon him)Sahih al-Bukhari 7229. The first one contains blame regarding the divine decree, distress over what happened, and self-reproach. As for the saying of the Messenger Sahih al-Bukhari 7229, this contains regret over an action, regret over a righteous deed. Regret over a righteous deed is not blame regarding the divine decree; rather, it is regret over what was missed of tamattu', which is better than qiran. "If I had known in advance what I know now, I would not have brought the sacrificial animals, nor would I have exited the state of ihram with you." This is regret over the loss of additional reward, and regret over a righteous deed. And this is a good thing. It does not fall under blaming the divine decree.
This is a question about the prohibition of saying "if," as in "if I had done such and such, then such and such would have happened."
Answer:
If you open the door to the work of Satan, and between the saying of the Messenger (peace and blessings be upon him)
If I had formerly known what I came to know recently
لو استقبلت من أمري ما استدبرتIf I had formerly known what I came to know recently
لو استقبلت من أمري ما استدبرت
Source
قناة «العلامة الدكتور صالح الفوزان»، كيف الجمع بين النهي عن قول لو ، وبين حديث «لو استقبلت من أمري ما استدبرت»؟ للشيخ الفوزان — youtube.com
The Arabic text is a machine transcription of the audio recording.
