The Ruling on Removing Sorcery by Sorcery or by Permissible Medicines
Machine translationRead the Arabic original
The questioner:
Honorable Shaykh, may Allah grant you success. He says: You mentioned, may Allah preserve you, yesterday regarding the woman who performed sorcery on her husband. You mentioned that it is obligatory for her to remove it. Is the intention here that she remove it through sorcery, or through the Qur'an?
The Shaykh:
No, no, she removes it for him using permissible medicines, as Ibn al-Qayyim mentioned in the chapter on removing sorcery using permissible medicines and supplications. As for using sorcery like it, no.
The questioner:
Then he says, may Allah preserve you: If there is a dire necessity to remove it by sorcery, does the dire necessity permit this prohibited matter?
The Shaykh:
No, sorcery is not permissible, it is not permissible. Yes.
Honorable Shaykh, may Allah grant you success. He says: You mentioned, may Allah preserve you, yesterday regarding the woman who performed sorcery on her husband. You mentioned that it is obligatory for her to remove it. Is the intention here that she remove it through sorcery, or through the Qur'an?
The Shaykh:
No, no, she removes it for him using permissible medicines, as Ibn al-Qayyim mentioned in the chapter on removing sorcery using permissible medicines and supplications. As for using sorcery like it, no.
The questioner:
Then he says, may Allah preserve you: If there is a dire necessity to remove it by sorcery, does the dire necessity permit this prohibited matter?
The Shaykh:
No, sorcery is not permissible, it is not permissible. Yes.
Source
قناة «العلامة الدكتور صالح الفوزان»، [2393 -3022] المرأة التي صنعت سحراً لزوجها كيف تحله؟ - الشيخ صالح الفوزان — youtube.com
The Arabic text is a machine transcription of the audio recording.