It is recommended for a person in a state of major ritual impurity to perform the ablution for prayer if he intends to eat or return to sexual intercourse, and to wash his private parts.
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Question : It is recommended for him to perform the ablution for prayer if he intends to eat or return to sexual intercourse, and to wash his private parts. As for the menstruating woman, it is not recommended for her to do so, because the ablution for prayer does not affect her state of minor or major ritual impurity, nor is it valid for her.
Answer : It is valid. Also, if he intends to eat while in a state of major ritual impurity, let him perform the ablution for prayer, for this is better and more excellent. Likewise, if he intends to return to sexual intercourse again, the best is for him to wash his penis and perform the ablution for prayer, for that is more refreshing for him. But if he does not do so, there is no blame on him. SoBulugh al-Maram 8:73. As for the menstruating woman, it is not recommended for her to perform the ablution for prayer, because if she performs it, her state of minor or major ritual impurity remains, unlike the state of major ritual impurity. And Allah knows best.
Answer : It is valid. Also, if he intends to eat while in a state of major ritual impurity, let him perform the ablution for prayer, for this is better and more excellent. Likewise, if he intends to return to sexual intercourse again, the best is for him to wash his penis and perform the ablution for prayer, for that is more refreshing for him. But if he does not do so, there is no blame on him. So
The Prophet (ﷺ) used to have intercourse with his wives (one after another), with a single bathing.
إن النبي صلى الله عليه وسلم كان يطوف على نسائه بغسل واحد
Source
قناة «فضيلة الشيخ محمد بن صالح العثيمين»، 441 - يستحب للجنب الوضوء إذا أراد أن يأكل أو يعود للجماع ويغسل فرجه - ابن عثيمين — youtube.com
The Arabic text is a machine transcription of the audio recording.
