What is the validity of the statement: “Just as the resurrection of the dead occurred through Isa (Jesus), it is permissible for it to occur through the awliya (close friends of Allah)”?
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Question:
Peace be upon you, Your Eminence, father. The questioner says: Some people say that just as the miracle of reviving the dead was valid for the Prophet Isa (peace be upon him), it is permissible for it to occur with the awliya. This is part of their claim that whatever is permissible to be a miracle for a prophet is permissible to be a karamah (a miracle granted to a righteous person) for a wali. What is the validity of this statement?
Answer:
This is a false statement. The miracles of the prophets are not shared by anyone else; no one else shares in them. Otherwise, there would be no difference between the prophets and others, and everyone would claim to become a prophet. No, the miracles of the prophets are not shared by anyone else. The karamahs of the awliya are miracles for the prophets, because the awliya did not attain them except by following the prophets. Thus, they are miracles for the prophets, not miracles for the awliya, because they did not attain them except by following the prophets. Yes.
Peace be upon you, Your Eminence, father. The questioner says: Some people say that just as the miracle of reviving the dead was valid for the Prophet Isa (peace be upon him), it is permissible for it to occur with the awliya. This is part of their claim that whatever is permissible to be a miracle for a prophet is permissible to be a karamah (a miracle granted to a righteous person) for a wali. What is the validity of this statement?
Answer:
This is a false statement. The miracles of the prophets are not shared by anyone else; no one else shares in them. Otherwise, there would be no difference between the prophets and others, and everyone would claim to become a prophet. No, the miracles of the prophets are not shared by anyone else. The karamahs of the awliya are miracles for the prophets, because the awliya did not attain them except by following the prophets. Thus, they are miracles for the prophets, not miracles for the awliya, because they did not attain them except by following the prophets. Yes.
Source
قناة «العلامة الدكتور صالح الفوزان»، [1029- 4717] ما صحة قول :(كما حصل إحياء الموتى من عيسى يجوز أن تقع من الأولياء)؟- الشيخ صالح الفوزان — youtube.com
The Arabic text is a machine transcription of the audio recording.
