The ruling on the zakah of jewelry worn for adornment
Machine translationRead the Arabic original
The questioner : Hello, hello, peace be upon you.
The Shaykh : Peace be upon you.
The questioner : These are questions, Honorable Shaykh. Questions, questions.
The Shaykh : Yes, two questions, two questions, two questions, yes.
The questioner : All right, is the zakah of jewelry worn for adornment obligatory?
The Shaykh : Does it reach the nisab or not?
The questioner : Whether it reached the threshold or not.
The Shaykh : If he sells it, then he owes the zakah, he owes the zakah.
The questioner : The jewelry worn for adornment.
The Shaykh : And if it is for adornment, yes.
The Shaykh : Peace be upon you.
The questioner : These are questions, Honorable Shaykh. Questions, questions.
The Shaykh : Yes, two questions, two questions, two questions, yes.
The questioner : All right, is the zakah of jewelry worn for adornment obligatory?
The Shaykh : Does it reach the nisab or not?
The questioner : Whether it reached the threshold or not.
The Shaykh : If he sells it, then he owes the zakah, he owes the zakah.
The questioner : The jewelry worn for adornment.
The Shaykh : And if it is for adornment, yes.
Source
قناة «فضيلة الشيخ محمد بن صالح العثيمين»، 876- هل تجب الزكاة على الحلي التي تلبس؟/سؤال على الهاتف 📞 /ابن عثيمين — youtube.com
The Arabic text is a machine transcription of the audio recording.