On al-Qahatani’s statement (He hears the Divine at the time of ablution with intention, then seeks refuge…) Does this imply the permissibility of seeking refuge with Allah during ablution?
Machine translationRead the Arabic original
Question:
The questioner said: Imam al-Qahatani (may Allah have mercy on him) said in his *Nuniyyah*: “He hears the Divine at the time of ablution with intention, then seeks refuge from the trial of the heedless.” He asks: Does this imply the permissibility of seeking refuge with Allah during ablution?
Answer:
What is transmitted regarding ablution is “Bismillah.” What is transmitted regarding ablution is to say “Bismillah,” for it is said: “There is no ablution for one who does not mention the name of Allah upon it.” One says “Bismillah” only and does not seek refuge. However, the intent of al-Qahatani (may Allah have mercy on him) is the prohibition of waswas (whispers of doubt), the prohibition of waswas in ablution. Yes.
The questioner said: Imam al-Qahatani (may Allah have mercy on him) said in his *Nuniyyah*: “He hears the Divine at the time of ablution with intention, then seeks refuge from the trial of the heedless.” He asks: Does this imply the permissibility of seeking refuge with Allah during ablution?
Answer:
What is transmitted regarding ablution is “Bismillah.” What is transmitted regarding ablution is to say “Bismillah,” for it is said: “There is no ablution for one who does not mention the name of Allah upon it.” One says “Bismillah” only and does not seek refuge. However, the intent of al-Qahatani (may Allah have mercy on him) is the prohibition of waswas (whispers of doubt), the prohibition of waswas in ablution. Yes.
Source
قناة «العلامة الدكتور صالح الفوزان»، [2283- 4717] في قول القحطاني(سم الإله لدى الوضوء بنية.. ثم استعذ..)هل يفيد جواز الاستعاذة عند الوضوء — youtube.com
The Arabic text is a machine transcription of the audio recording.
