I went with my father for Hajj, and sometimes arguments occur between us, and my father gets upset. Is my Hajj valid?
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The questioner : Peace be upon you, how are you, Shaykh?
The Shaykh : Here, we do not exaggerate. May Allah keep you safe. May Allah preserve you.
The questioner : By Allah, may Allah reward you with good, Shaykh. I am asking you: I performed Hajj in the year 1405. My father, my mother, my brother, and I were there, and a discussion took place. I mean, discussions sometimes happen between me and my father, and this discussion leads to him getting upset. Sometimes, for example, when we go by car to a place, or face traffic, or sit, or move from one place to another, he got upset with me several times. So I do not know, may Allah reward you with good, about the validity of the Hajj for me.
The Shaykh : As for the Hajj itself, it is valid. I say the Hajj is valid, there is nothing wrong with it. Yes. But I say it is obligatory for you to obey your father and not oppose him, except in something that would cause you harm.
The questioner : And opposition, may Allah reward you with good, should only be in cases like what I mentioned to you, for example, when we are moving from one place to another, or in the car, and we are walking, for example, he directs us to one street and says, "Come with this street," or in these kinds of things.
The Shaykh : In such cases, may Allah keep you safe, if he says to you, "Go with this," or "Go with this," you agree with him, because there is nothing wrong with these things.
The questioner : Yes, that is right. Now, regarding the Hajj, Shaykh, may Allah reward you with good, the ifrad and...
The Shaykh : I want the Hajj.
The questioner : The ifrad, yes.
The Shaykh : There is nothing wrong with it at all.
The questioner : I mean, there is no harm, if Allah wills.
The Shaykh : Your performance is valid, and you owe no blood sacrifice or anything else.
The presenter : May Allah reward you with good.
The Shaykh : Here, we do not exaggerate. May Allah keep you safe. May Allah preserve you.
The questioner : By Allah, may Allah reward you with good, Shaykh. I am asking you: I performed Hajj in the year 1405. My father, my mother, my brother, and I were there, and a discussion took place. I mean, discussions sometimes happen between me and my father, and this discussion leads to him getting upset. Sometimes, for example, when we go by car to a place, or face traffic, or sit, or move from one place to another, he got upset with me several times. So I do not know, may Allah reward you with good, about the validity of the Hajj for me.
The Shaykh : As for the Hajj itself, it is valid. I say the Hajj is valid, there is nothing wrong with it. Yes. But I say it is obligatory for you to obey your father and not oppose him, except in something that would cause you harm.
The questioner : And opposition, may Allah reward you with good, should only be in cases like what I mentioned to you, for example, when we are moving from one place to another, or in the car, and we are walking, for example, he directs us to one street and says, "Come with this street," or in these kinds of things.
The Shaykh : In such cases, may Allah keep you safe, if he says to you, "Go with this," or "Go with this," you agree with him, because there is nothing wrong with these things.
The questioner : Yes, that is right. Now, regarding the Hajj, Shaykh, may Allah reward you with good, the ifrad and...
The Shaykh : I want the Hajj.
The questioner : The ifrad, yes.
The Shaykh : There is nothing wrong with it at all.
The questioner : I mean, there is no harm, if Allah wills.
The Shaykh : Your performance is valid, and you owe no blood sacrifice or anything else.
The presenter : May Allah reward you with good.
Source
قناة «فضيلة الشيخ محمد بن صالح العثيمين»، 260- ذهبت مع والدي للحج وتحصل احياناَ مشادات بيننا ويزعل الوالد هل حجي صيحيح📍سؤال من حاج 🕋 📍 — youtube.com
The Arabic text is a machine transcription of the audio recording.