The ruling on declaring the common people of the Rafidah and the Sufis who commit acts of disbelief to be disbelievers, when the proof has not been established against them
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The questioner : The rule, Shaykh, may Allah reward you. Do we say that the common people—note, the common people who vote and such—do not have the classification applied to them? This is the rule.
The Shaykh : Yes, apparently we do not declare them disbelievers. Until the proof is established against them by people who have strength in argumentation,
The questioner : it is obligatory, if Allah wills, that they do not see them. They see them as scholars of the Sunnah; they do not see them as scholars. If they see them as men of the scholars of the Sunnah, how can the ruling be established against them?
The Shaykh : You have spoken well. If they see the scholars of the Dajjali Sunnah, it is obligatory that they investigate. As long as something of the Shari'ah has reached them, it is obligatory that they investigate it. The one of the Sunnah does not say to people, "O people, you have erred and the truth is such and such." He must mention the evidence. This evidence must generate something of doubt in the heart of the listener. Therefore, investigation is obligatory. If he is negligent in the investigation, he becomes deficient. Yes.
The questioner : Those who are not qualified for investigation; many of them are not qualified for investigation, because the great leaders say, "Do not read the Qur'an. If you read the Qur'an, the Qur'an will curse you." Yes.
The Shaykh : And what is this? Do not read the Qur'an?
The questioner : They say the Qur'an, and the Qur'an curses them if you read the Qur'an, because if you read the Qur'an and what you cause and such, it will curse you. I remember the adhkar.
The Shaykh : But a quarter, a quarter, a quarter, a striker.
The questioner : This exists explicitly, O Shaykh.
The Shaykh : But "a reader" means it is not every reader who reads the Qur'an. In any case, this is an important issue. The default for one who claims affiliation with Islam is that he is a Muslim until evidence of disbelief is established. Hold onto this, okay? Ten, this is the end of the year.
The Shaykh : Yes, apparently we do not declare them disbelievers. Until the proof is established against them by people who have strength in argumentation,
The questioner : it is obligatory, if Allah wills, that they do not see them. They see them as scholars of the Sunnah; they do not see them as scholars. If they see them as men of the scholars of the Sunnah, how can the ruling be established against them?
The Shaykh : You have spoken well. If they see the scholars of the Dajjali Sunnah, it is obligatory that they investigate. As long as something of the Shari'ah has reached them, it is obligatory that they investigate it. The one of the Sunnah does not say to people, "O people, you have erred and the truth is such and such." He must mention the evidence. This evidence must generate something of doubt in the heart of the listener. Therefore, investigation is obligatory. If he is negligent in the investigation, he becomes deficient. Yes.
The questioner : Those who are not qualified for investigation; many of them are not qualified for investigation, because the great leaders say, "Do not read the Qur'an. If you read the Qur'an, the Qur'an will curse you." Yes.
The Shaykh : And what is this? Do not read the Qur'an?
The questioner : They say the Qur'an, and the Qur'an curses them if you read the Qur'an, because if you read the Qur'an and what you cause and such, it will curse you. I remember the adhkar.
The Shaykh : But a quarter, a quarter, a quarter, a striker.
The questioner : This exists explicitly, O Shaykh.
The Shaykh : But "a reader" means it is not every reader who reads the Qur'an. In any case, this is an important issue. The default for one who claims affiliation with Islam is that he is a Muslim until evidence of disbelief is established. Hold onto this, okay? Ten, this is the end of the year.
Source
قناة «فضيلة الشيخ محمد بن صالح العثيمين»، [737] حكم تكفير عوام الرافضة والصوفية الذين يعملون الكفر ولم تقم عليهم الحجة - الشيخ ابن عثيمين — youtube.com
The Arabic text is a machine transcription of the audio recording.