The ruling on forbidding permissible things upon oneself in imitation of the pre-Islamic age of ignorance
Machine translationRead the Arabic original
Question:
The Shaykh’s issue, may Allah preserve you, is: If a person looks at something and does not understand it, is that painful for his family? Is it imitating the actions of the pre-Islamic age of ignorance, and is this broadcasting that we do not understand the word, for example, imitating the people of the pre-Islamic age of ignorance? And is this a lie, because the benefit of prohibition is intended to be removed?
Answer:
Yes, if he prohibits riding for himself, this has a resemblance to the prohibition of the lawful in the religion of the pre-Islamic age of ignorance. The scholars differed on whether a person who vows to perform Hajj on foot as an act of worship for Allah the Exalted is required to fulfill this vow? He is not required to do so; rather, he should ride and expiate for his vow, just as the Prophet (peace and blessings be upon him) issued a ruling for a woman who vowed to perform Hajj on foot, and similarly he issued a ruling for a man who vowed to perform Hajj on foot, ruling that he should ride and expiate for his vow with the expiation of an oath.
The Shaykh’s issue, may Allah preserve you, is: If a person looks at something and does not understand it, is that painful for his family? Is it imitating the actions of the pre-Islamic age of ignorance, and is this broadcasting that we do not understand the word, for example, imitating the people of the pre-Islamic age of ignorance? And is this a lie, because the benefit of prohibition is intended to be removed?
Answer:
Yes, if he prohibits riding for himself, this has a resemblance to the prohibition of the lawful in the religion of the pre-Islamic age of ignorance. The scholars differed on whether a person who vows to perform Hajj on foot as an act of worship for Allah the Exalted is required to fulfill this vow? He is not required to do so; rather, he should ride and expiate for his vow, just as the Prophet (peace and blessings be upon him) issued a ruling for a woman who vowed to perform Hajj on foot, and similarly he issued a ruling for a man who vowed to perform Hajj on foot, ruling that he should ride and expiate for his vow with the expiation of an oath.
Source
قناة «العلامة الدكتور صالح الفوزان»، 7/2/14 شرح مسائل الجاهلية / الشريط السابع / جزء٢ — youtube.com (19:16)
The Arabic text is a machine transcription of the audio recording.
