The Ruling on Reciting the Qur'an at Funerals and Hiring Reciters
Machine translationRead the Arabic original
Question:
May Allah reward you with good and do you good. After this, a listener residing in Riyadh, named Hamid 'Abd al-Nafi', asks and says: Is it permissible to recite the Noble Qur'an at gatherings and funerals for money, knowing that this continues for a week in some areas? Please guide us. May Allah reward you with good.
Answer:
Holding these funerals is a bid'ah (religious innovation), a sin, and a harm to the living and the dead. It is a bad custom from the customs of the jahiliyyah (the pre-Islamic age of ignorance). Reciting the Qur'an in them is a bid'ah and haram (forbidden), because the Qur'an is protected from such innovative gatherings. If the reciter takes a wage for that, then this wage is haram (forbidden) because it is in exchange for a forbidden act and participation in the bid'ah. Also, because he has degraded the Qur'an and made it a trade by which he earns a living in these innovative gatherings. Taking the Qur'an for earning a living is not permissible, because reciting the Qur'an is worship that must be made sincere for Allah the Exalted, and one should not seek worldly gain through it. Yes.
May Allah reward you with good and do you good. After this, a listener residing in Riyadh, named Hamid 'Abd al-Nafi', asks and says: Is it permissible to recite the Noble Qur'an at gatherings and funerals for money, knowing that this continues for a week in some areas? Please guide us. May Allah reward you with good.
Answer:
Holding these funerals is a bid'ah (religious innovation), a sin, and a harm to the living and the dead. It is a bad custom from the customs of the jahiliyyah (the pre-Islamic age of ignorance). Reciting the Qur'an in them is a bid'ah and haram (forbidden), because the Qur'an is protected from such innovative gatherings. If the reciter takes a wage for that, then this wage is haram (forbidden) because it is in exchange for a forbidden act and participation in the bid'ah. Also, because he has degraded the Qur'an and made it a trade by which he earns a living in these innovative gatherings. Taking the Qur'an for earning a living is not permissible, because reciting the Qur'an is worship that must be made sincere for Allah the Exalted, and one should not seek worldly gain through it. Yes.
Source
قناة «العلامة الدكتور صالح الفوزان»، 4566- حكم قراءة القرآن في المآتم واستئجار المقرئين - الشيخ صالح الفوزان — youtube.com
The Arabic text is a machine transcription of the audio recording.
