The Prophet’s Standing with the Verse: “If You Punish Them, They Are Indeed Your Servants”
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Question:
Is it established that the Prophet (peace and blessings be upon him) stood in prayer one night with the verse[Al-Ma'idah 5:118]?
Answer:
Yes, he used to repeat it (peace and blessings be upon him) until he became accustomed to it because of the lesson and admonition in it. It is what Allah mentioned regarding Jesus (peace be upon him), that on the Day of Resurrection, when Allah says to him:[Al-Ma'idah 5:116]? [Al-Ma'idah 5:116]. [Al-Ma'idah 5:116-117] over them [Al-Ma'idah 5:117], and I was a witness. [Al-Ma'idah 5:117] over them [Al-Ma'idah 5:117-119], [Ad-Dukhan 44:57]. Yes.
Is it established that the Prophet (peace and blessings be upon him) stood in prayer one night with the verse
If You should punish them - indeed they are Your servants; but if You forgive them - indeed it is You who is the Exalted in Might, the Wise.
إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِن تَغْفِرْ لَهُمْ فَإِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُAnswer:
Yes, he used to repeat it (peace and blessings be upon him) until he became accustomed to it because of the lesson and admonition in it. It is what Allah mentioned regarding Jesus (peace be upon him), that on the Day of Resurrection, when Allah says to him:
did you say to the people, 'Take me and my mother as deities besides Allah?'" He will say, "Exalted are You! It was not for me to say that to which I have no right.
أَأَنتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَٰهَيْنِ مِن دُونِ اللَّهِ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّIf I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself.
إِن كُنتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ تَعْلَمُ مَا فِي نَفْسِي وَلَا أَعْلَمُ مَا فِي نَفْسِكَ(116) And [beware the Day] when Allah will say, "O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as deities besides Allah?'" He will say, "Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen. (117) I said not to them except what You commanded me - to worship Allah, my Lord and your Lord. And I was a witness over them as long as I was among them; but when You took me up, You were the Observer over them, and You are, over all things, Witness.
إِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ مَا قُلْتُ لَهُمْ إِلَّا مَا أَمَرْتَنِي بِهِ أَنِ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ وَكُنتُ عَلَيْهِمْ شَهِيدًاas long as I was among them
مَّا دُمْتُ فِيهِمْI said not to them except what You commanded me - to worship Allah, my Lord and your Lord. And I was a witness over them as long as I was among them; but when You took me up, You were the Observer over them, and You are, over all things, Witness.
شَهِيدًاas long as I was among them; but when You took me up, You were the Observer over them, and You are, over all things, Witness. (118) If You should punish them - indeed they are Your servants; but if You forgive them - indeed it is You who is the Exalted in Might, the Wise. (119) Allah will say, "This is the Day when the truthful will benefit from their truthfulness." For them are gardens [in Paradise] beneath which rivers flow, wherein they will abide forever, Allah being pleased with them, and they with Him.
مَّا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي كُنتَ أَنتَ الرَّقِيبَ عَلَيْهِمْ وَأَنتَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِن تَغْفِرْ لَهُمْ فَإِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ قَالَ اللَّهُ هَٰذَا يَوْمُ يَنفَعُ الصَّادِقِينَ صِدْقُهُمْ لَهُمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا رَّضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُThat is what is the great attainment.
ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ
Source
قناة «العلامة الدكتور صالح الفوزان»، 10 من 27|دروس التفسير في الحرم المكي|تفسير سورة آل عمران|064-071|صالح الفوزان|كبار العلماء — youtube.com (50:55)
The Arabic text is a machine transcription of the audio recording.
