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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The Ruling on Reciting the Qur'an for the Deceased

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Question:
We move on to a letter from one of the brothers. In his question, he asks: Is it permissible for us to recite al-Fatihah and whatever is easy of the Qur'an for the deceased? And what is the interpretation of the saying of the Exalted, Blessed and Exalted is He:
And We send down of the Qur'an that which is healing and mercy for the believersوَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَ
[Al-Isra 17:82]
?

Answer:
Do not recite al-Fatihah for the deceased, nor any other part of the Qur'an, because this is among the bid'ah (religious innovations). It is not reported that the Messenger (peace and blessings be upon him) or any of his Companions, or those in the blessed centuries, used to recite the Qur'an over the dead, neither after death, nor at the time of burial, nor over the grave. All of this is among the newly invented innovations. The Messenger (peace and blessings be upon him) said:
He who did any act for which there is no sanction from our behalf, that is to be rejected.من عمل عملا ليس عليه أمرنا فهو رد
Sahih Muslim 1718b
The Messenger (peace and blessings be upon him) said:
And beware ofوإياكم
Avoid novelties, for every novelty is an innovation, and every innovation is an error.وَمُحْدَثَاتِ الأُمُورِ فَإِنَّ كُلَّ مُحْدَثَةٍ بِدْعَةٌ وَكُلَّ بِدْعَةٍ ضَلاَلَةٌ،
Sunan Abi Dawud 4607Sahih (Al-Albani)
What is prescribed regarding the deceased is to pray over him, to pray the funeral prayer over his body, or to pray over his grave if the funeral prayer was missed, and to make du'a' (supplication) for him, seek forgiveness for him, and stand over his grave after his burial, seeking forgiveness and sending blessings upon him, saying: “O Allah, forgive him, O Allah, have mercy on him, O Allah, grant him steadfastness,” as the Prophet (peace and blessings be upon him) commanded. This is what benefits the deceased. What Allah and His Messenger have prescribed is what benefits the living and the dead. As for what Allah and His Messenger have not prescribed, it harms the living and does not benefit the dead. Yes.
Source قناة «العلامة الدكتور صالح الفوزان»، حكم قراءة القرآن على الميت- الشيخ صالح الفوزان — youtube.com

The Arabic text is a machine transcription of the audio recording.

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