The ruling on reciting with mispronunciation for one who is unable to do otherwise
Machine translationRead the Arabic original
The questioner:
And Shaykh Abu 'Umar said: We see that all these common people recite the Qur'an and introduce errors into it, and that they are not obligated to clarify it in order to honor this voluntary prayer. So, are these people not obligated to return to the correct recitation?
The Shaykh:
Yes, if they are able to recite correctly, it is not permissible for them to remain with the mispronunciation. But if they are unable to do so, they recite the Qur'an to the best of their ability.
And Shaykh Abu 'Umar said: We see that all these common people recite the Qur'an and introduce errors into it, and that they are not obligated to clarify it in order to honor this voluntary prayer. So, are these people not obligated to return to the correct recitation?
The Shaykh:
Yes, if they are able to recite correctly, it is not permissible for them to remain with the mispronunciation. But if they are unable to do so, they recite the Qur'an to the best of their ability.
Source
قناة «العلامة الدكتور صالح الفوزان»، 12/7 شرح كتاب لمعة الاعتقاد : الشريط السابع — youtube.com (5:15)
The Arabic text is a machine transcription of the audio recording.