Is it permissible for my father to be treated through insurance using my card instead of mine?
Machine translationRead the Arabic original
Question:
May Allah reward you. Honorable Shaykh, a questioner says: I am an employee at a company, and the company did not purchase health insurance cards, but the parents are not covered by the insurance. On one occasion, I took my father for treatment. May Allah reward you. He says: I am an employee at a company, and the company gives us a medical insurance card, but the parents are not covered by the insurance. On one occasion, I took my father for treatment, but I agreed with the clinic to put it under my name so that the insurance would be deceived. Is this action correct? And what is the solution?
Answer:
This action is not correct, neither for you nor for them, to deal with insurance, neither you nor you, because this insurance is forbidden (haram), because it was issued for the money of the self by falsehood, and you must rely on yourself from your wealth if you need it, and support your parents from your personal wealth, and do not use this insurance because its money is forbidden (haram), because it is from the money of the subscribers to this thing, so it is not yours, so do not participate in insurance, neither for you nor for your father, and treat yourself, and treat your father and your children from your wealth, if you want safety, and you want salvation.
May Allah reward you. Honorable Shaykh, a questioner says: I am an employee at a company, and the company did not purchase health insurance cards, but the parents are not covered by the insurance. On one occasion, I took my father for treatment. May Allah reward you. He says: I am an employee at a company, and the company gives us a medical insurance card, but the parents are not covered by the insurance. On one occasion, I took my father for treatment, but I agreed with the clinic to put it under my name so that the insurance would be deceived. Is this action correct? And what is the solution?
Answer:
This action is not correct, neither for you nor for them, to deal with insurance, neither you nor you, because this insurance is forbidden (haram), because it was issued for the money of the self by falsehood, and you must rely on yourself from your wealth if you need it, and support your parents from your personal wealth, and do not use this insurance because its money is forbidden (haram), because it is from the money of the subscribers to this thing, so it is not yours, so do not participate in insurance, neither for you nor for your father, and treat yourself, and treat your father and your children from your wealth, if you want safety, and you want salvation.
Source
قناة «العلامة الدكتور صالح الفوزان»، هل يجوز أن يتعالج أبي من خلال التأمين ببطاقتي بدلًا مني؟ لمعالي الشيخ صالح الفوزان — youtube.com
The Arabic text is a machine transcription of the audio recording.
