Is the word "asfa" (scattering), "nashran" (spreading), and "farqan" (separating) in Surat al-Mursalat an absolute object?
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Question:
He says: Honorable Shaykh, may Allah grant you success, regarding the saying of the Exalted and Majestic:[Al-Mursalat 77:2-4] Are these words "asfa," "nashran," and "farqan" an absolute object for emphasis?
Answer:
Yes, they are an absolute object for emphasis, meaning the source of "al-'asifat" is the source of "asfa," the source of "farqat" is the source of "farq," and so on; they are sources for emphasis. Yes.
He says: Honorable Shaykh, may Allah grant you success, regarding the saying of the Exalted and Majestic:
(2) And the winds that blow violently (3) And [by] the winds that spread [clouds] (4) And those [angels] who bring criterion
فَالْعَاصِفَاتِ عَصْفًا وَالنَّاشِرَاتِ نَشْرًا فَالْفَارِقَاتِ فَرْقًاAnswer:
Yes, they are an absolute object for emphasis, meaning the source of "al-'asifat" is the source of "asfa," the source of "farqat" is the source of "farq," and so on; they are sources for emphasis. Yes.
Source
قناة «العلامة الدكتور صالح الفوزان»، [3351- 4717] هل تعرب كلمة عصفاً ونشراً وفرقاً في سورة المرسلات مفعولاً مطلقاً ؟ - الشيخ صالح الفوزان — youtube.com
The Arabic text is a machine transcription of the audio recording.