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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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What is the ruling on the ma'mum reciting al-Fatihah?

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Question:
He says: What is the response to those who claim it is obligatory for the ma'mum to recite al-Fatihah, especially if the imam has not paused after al-Fatihah? Specifically, I heard their response to the statement that saying "Ameen" is sufficient for the ma'mum when al-Fatihah is recited. If the ma'mum says "Ameen," please provide us with a detailed response. May Allah raise your rank and elevate your degrees.

Answer:
There is strong disagreement on this issue. It is undoubtedly a matter of ijtihad (independent legal reasoning). There are great scholars who held that it is obligatory for the ma'mum to recite al-Fatihah, such as Imam al-Bukhari and Imam al-Shafi'i. There are great scholars who hold that it is obligatory for every person to recite al-Fatihah, whether he is an imam, a ma'mum, or praying alone, and they have evidence for this. There are also great scholars who do not hold that the ma'mum recites al-Fatihah, such as Imam Ahmad, Shaykh al-Islam Ibn Taymiyyah, and a group of scholars. So the issue is one of disagreement, and the disagreement is strong. Therefore, if a person can avoid the disagreement and exercise caution, he should recite during the imam's pauses. He should recite during the imam's pauses. Yes.
Source قناة «العلامة الدكتور صالح الفوزان»، ما حكم قراءة الفاتحة للمأموم؟ للشيخ الفوزان — youtube.com

The Arabic text is a machine transcription of the audio recording.

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