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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Is it permissible for the one praying to repeat the seeking of refuge in the second

Machine translationRead the Arabic original
The questioner : third? Yes. The seeking of refuge, so you do not seek refuge in the second. Fine, except. Except if you did not find rest from them.

The Shaykh : Except if you did not seek refuge in the first, such as if you come in and the imam is bowing, and you do not seek refuge and do not recite al-Fatihah. Fine, and is this agreed upon, O 'Abd al-Rahman? Yes.

The questioner : I [hold that] some of the scholars [hold] in every rising.

The Shaykh : He seeks refuge in every rak'ah. What is the disagreement here based on?

The questioner : I found it.

The Shaykh : Yes.

The questioner : On whether the seeking of refuge means?

The Shaykh : In the name of Allah, the Most Gracious, the Most Merciful.

The questioner : Or is what happened between the first and second rak'ah considered?

The Shaykh : Is the recitation in the prayer one recitation or for every rak'ah? An independent recitation. If we say the first

The questioner : then the first listening is sufficient, the first listening is sufficient, especially since the recitation is one, so seeking refuge at the beginning of the recitation is sufficient.

The Shaykh : If we say the recitation in the prayer is one, the first seeking of refuge is sufficient, and if we say for every rak'ah a recitation

The questioner : he seeks refuge in every planting.

The Shaykh : He seeks refuge in every, in every rak'ah, for his recitation in every rak'ah. Fine.
Source قناة «فضيلة الشيخ محمد بن صالح العثيمين»، 1393هل يجوز أن يعيد المصلي التعوذ في الركعة الثانية📔 الشرح الممتع على زاد المستقنع - ابن عثيمين — youtube.com

The Arabic text is a machine transcription of the audio recording.

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