Exposing the Enemies' Plot to Drain the Wealth of Muslims

Question:
There are many questions from Abu Tamam. It is mentioned regarding Egypt with its characteristics and the eagerness for the Shaykh. And the preservation of the Shaykh. And the preservation upon him so that you take us within the frame of this phrase. If Allah wills, He will look upon us. The first question is that. So the purpose is according to its place. And Allah knows best that there is no doubt in Allah, and His presence is for them, so first a great one from other than Him, and it agreed with what we knew.

Answer:
Yes, what was mentioned in the question is correct. The enemy plots from all angles. What is hidden, they plot and scheme against the Muslims. They do not spare you any harm, no matter what happens to them; if they harm you, they do not hold back any effort in that. Among that is the plotting against wealth, and this is the calamity that has led many people astray, and they followed it. It is the issue of unknown stocks, where it is not known what they are, where they are traded, or what riba (usury or interest), gharar (excessive uncertainty in a contract), and ignorance enter into them. They do not calculate these matters; they only want the profits. So they rushed to them, even taking on debts, selling their properties, and coming with false names out of lying and breaking stocks. So the matter turned against them, as you know. This is a plot by the enemies, a plot by the enemies, because those who manage these things and plan for them are the enemies. But they do not show themselves. However, it is apparent that it is a trap and a plot by our enemies to drain the wealth of Muslims and make them poor. Because they know that wealth is power. Allah made wealth a power for the Muslims. So they want to drain these wealths. Either by withdrawing them from their hands or by destroying them through setbacks and losses, until the Muslims become a burden, begging from people. This is part of their plot. So it is obligatory that we do not be deceived and do not rush after temptations. It is obligatory for the Muslim to reflect, be cautious, and verify, and not to be carried away by the first rumors and the first advertisements until he sees where his feet are before he steps forward.