Guarantee of the rented item in the hands of the lessee
Machine translationRead the Arabic original
The questioner:
And between the two is what they said regarding women and the rest, and the word of the believers, and this is the speech of the one who is commanded.
The Shaykh:
Hmm?
The questioner:
You see the mother in herself as a cry, and how it is in his hand, and this matter is what I say, so is that possible? Especially when you see her courtyard as blame and free people,
The Shaykh:
The rented item is a trust in the hands of the lessee; a trust in the hands of the lessee. He does not guarantee it unless he transgresses. If he transgresses, and the destruction was due to his transgression and misuse, then he guarantees it. But if the use was ordinary and no negligence occurred on his part, he does not guarantee it, because it is a trust in his hand. Yes. And no one is wronged except if he is negligent. Yes.
And between the two is what they said regarding women and the rest, and the word of the believers, and this is the speech of the one who is commanded.
The Shaykh:
Hmm?
The questioner:
You see the mother in herself as a cry, and how it is in his hand, and this matter is what I say, so is that possible? Especially when you see her courtyard as blame and free people,
The Shaykh:
The rented item is a trust in the hands of the lessee; a trust in the hands of the lessee. He does not guarantee it unless he transgresses. If he transgresses, and the destruction was due to his transgression and misuse, then he guarantees it. But if the use was ordinary and no negligence occurred on his part, he does not guarantee it, because it is a trust in his hand. Yes. And no one is wronged except if he is negligent. Yes.
Source
قناة «العلامة الدكتور صالح الفوزان»، 103 من 175 /شرح بلوغ المرام/البيوع/شروطه وما نهي عنه منه/صالح الفوزان/الحديث/كبار العلماء — youtube.com (58:07)
The Arabic text is a machine transcription of the audio recording.
