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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The Ruling on Setting Uniform Prices for Goods

Machine translationRead the Arabic original
Question:
And the honorable Shaykh is well known for buying from the hardship of those whose owners say there are millions in it, above the trees.

Answer:
This is an ignorant debt that makes the thing worth ten, the thing worth a hundred, into ten, and the thing worth half a jarash into ten, so that this equals this, and this becomes equal. So all of it is invalid and not permissible. Goods are sold for what they are worth: the high-priced item is sold at a high price, the medium-priced item at a medium price, and the low-priced item at a low price. As for what came with this one whose face is hidden, this is a risk. He says everything is ten, everything is twenty, so it is not correct, unless everything in the shop is equal, and everything is worth only ten; in that case, there is no objection.
Source قناة «العلامة الدكتور صالح الفوزان»، 103 من 175 /شرح بلوغ المرام/البيوع/شروطه وما نهي عنه منه/صالح الفوزان/الحديث/كبار العلماء — youtube.com (59:00)

The Arabic text is a machine transcription of the audio recording.

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