The Ruling on Setting Uniform Prices for Goods
Machine translationRead the Arabic original
Question:
And the honorable Shaykh is well known for buying from the hardship of those whose owners say there are millions in it, above the trees.
Answer:
This is an ignorant debt that makes the thing worth ten, the thing worth a hundred, into ten, and the thing worth half a jarash into ten, so that this equals this, and this becomes equal. So all of it is invalid and not permissible. Goods are sold for what they are worth: the high-priced item is sold at a high price, the medium-priced item at a medium price, and the low-priced item at a low price. As for what came with this one whose face is hidden, this is a risk. He says everything is ten, everything is twenty, so it is not correct, unless everything in the shop is equal, and everything is worth only ten; in that case, there is no objection.
And the honorable Shaykh is well known for buying from the hardship of those whose owners say there are millions in it, above the trees.
Answer:
This is an ignorant debt that makes the thing worth ten, the thing worth a hundred, into ten, and the thing worth half a jarash into ten, so that this equals this, and this becomes equal. So all of it is invalid and not permissible. Goods are sold for what they are worth: the high-priced item is sold at a high price, the medium-priced item at a medium price, and the low-priced item at a low price. As for what came with this one whose face is hidden, this is a risk. He says everything is ten, everything is twenty, so it is not correct, unless everything in the shop is equal, and everything is worth only ten; in that case, there is no objection.
Source
قناة «العلامة الدكتور صالح الفوزان»، 103 من 175 /شرح بلوغ المرام/البيوع/شروطه وما نهي عنه منه/صالح الفوزان/الحديث/كبار العلماء — youtube.com (59:00)
The Arabic text is a machine transcription of the audio recording.
