He intended to perform Hajj as a mutamatti' (combining 'Umrah and Hajj with a break between them), but his wudu' (ablution) was broken during the tawaf (circumambulation) without him knowing that wudu' is a condition for the validity of tawaf. What is obligatory for him?
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The questioner:
Allah the Exalted has blessed me by enabling me to perform the obligatory Hajj last year, and all praise is due to Allah. During the performance of the arrival tawaf, my wudu' was broken. My intention for Hajj was tamattu' (combining 'Umrah and Hajj with a break between them). After completing Hajj, I learned that the condition for the validity of tawaf is complete wudu'. This was after I had left Makkah, and I am currently residing in Riyadh. What is obligatory for me to do? Please guide me in this matter. May Allah reward you with good. Whoever wants...
The Shaykh:
In the Fajr prayer of the 'Umrah, he mentioned that he was holding on.
The presenter:
Yes.
The Shaykh:
It seems he is referring to the tawaf of 'Umrah, which he called the arrival tawaf. He performed the tawaf without being in a state of purity. We say that your 'Umrah is not valid, because it is a condition for tawaf that a person be in a state of ritual purity. Whoever performs tawaf without being in a state of purity, his tawaf is not valid. If he performed this 'Umrah whose tawaf was not valid, and then exited the state of ihram and entered the state of ihram for Hajj, it means he incorporated Hajj into the 'Umrah, because the 'Umrah he performed was not valid. He would say, "I incorporated Hajj into the 'Umrah that I intended from the miqat (boundary)." He would thereby become a qarin (one combining 'Umrah and Hajj in one ihram). Praise be to Allah, instead of being a mutamatti', because his 'Umrah was not valid?
The presenter:
What is obligatory for him now, as he mentioned in his letter, while he is in the city of Riyadh?
The Shaykh:
As we mentioned, he is considered a qarin. The acts of 'Umrah have been incorporated into the acts of Hajj. The acts of 'Umrah have been incorporated into the acts of Hajj, so he has become a qarin. The 'Umrah he performed is not valid. The intention for 'Umrah is present, and the ihram for 'Umrah is present. He incorporated Hajj into it, so the acts of 'Umrah entered into Hajj. Therefore, is there anything upon him? For the one we described, there is nothing upon him.
The presenter:
May Allah bless you.
The Shaykh:
Except that he was not a mutamatti', but rather a qarin. That is, it is based on the status of a qarin.
The presenter:
Yes, yes. May Allah bless you, and may Allah reward you with the best reward.
Allah the Exalted has blessed me by enabling me to perform the obligatory Hajj last year, and all praise is due to Allah. During the performance of the arrival tawaf, my wudu' was broken. My intention for Hajj was tamattu' (combining 'Umrah and Hajj with a break between them). After completing Hajj, I learned that the condition for the validity of tawaf is complete wudu'. This was after I had left Makkah, and I am currently residing in Riyadh. What is obligatory for me to do? Please guide me in this matter. May Allah reward you with good. Whoever wants...
The Shaykh:
In the Fajr prayer of the 'Umrah, he mentioned that he was holding on.
The presenter:
Yes.
The Shaykh:
It seems he is referring to the tawaf of 'Umrah, which he called the arrival tawaf. He performed the tawaf without being in a state of purity. We say that your 'Umrah is not valid, because it is a condition for tawaf that a person be in a state of ritual purity. Whoever performs tawaf without being in a state of purity, his tawaf is not valid. If he performed this 'Umrah whose tawaf was not valid, and then exited the state of ihram and entered the state of ihram for Hajj, it means he incorporated Hajj into the 'Umrah, because the 'Umrah he performed was not valid. He would say, "I incorporated Hajj into the 'Umrah that I intended from the miqat (boundary)." He would thereby become a qarin (one combining 'Umrah and Hajj in one ihram). Praise be to Allah, instead of being a mutamatti', because his 'Umrah was not valid?
The presenter:
What is obligatory for him now, as he mentioned in his letter, while he is in the city of Riyadh?
The Shaykh:
As we mentioned, he is considered a qarin. The acts of 'Umrah have been incorporated into the acts of Hajj. The acts of 'Umrah have been incorporated into the acts of Hajj, so he has become a qarin. The 'Umrah he performed is not valid. The intention for 'Umrah is present, and the ihram for 'Umrah is present. He incorporated Hajj into it, so the acts of 'Umrah entered into Hajj. Therefore, is there anything upon him? For the one we described, there is nothing upon him.
The presenter:
May Allah bless you.
The Shaykh:
Except that he was not a mutamatti', but rather a qarin. That is, it is based on the status of a qarin.
The presenter:
Yes, yes. May Allah bless you, and may Allah reward you with the best reward.
Source
قناة «العلامة الدكتور صالح الفوزان»، نوى الحج متمتعاً وقد انتقض وضوءه أثناء الطواف دون علمه أن الوضوء شرط في صحة الطواف فماذا يجب عليه؟ — youtube.com
The Arabic text is a machine transcription of the audio recording.