The ruling on reciting al-Fatihah after the imam’s taslim for one who catches the bowing
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Question:
He says: In our country, some schools of jurisprudence hold that if the ma'mum misses al-Fatihah with the imam and catches the bowing in the first rak'ah after the imam has said the taslim, the ma'mum stands up and recites al-Fatihah, then sits and says the taslim. What is the ruling on this practice?
Answer:
No, this is not correct. This is not correct. Whoever comes and finds the imam in bowing should bow with him and follow the imam. The majority of scholars hold that he has caught the rak'ah, and al-Fatihah is dropped from him because he missed its place. This is because Abu Bakrah (may Allah be pleased with him) came while the Prophet (peace and blessings be upon him) was bowing, so he bowed behind the row, then crept along while bowing and entered the row. The Prophet (peace and blessings be upon him) did not order him to repeat the rak'ah; he did not order him to repeat the rak'ah. He only forbade him from hurrying. This is the evidence of the majority. A group of hadith scholars, such as Imam al-Bukhari and others, held that he does not catch the rak'ah, so he must perform a rak'ah because he did not recite al-Fatihah. But the evidence is with the majority, which is the hadith of Abu Bakrah (may Allah be pleased with him), because he caught the rak'ah. Yes.
He says: In our country, some schools of jurisprudence hold that if the ma'mum misses al-Fatihah with the imam and catches the bowing in the first rak'ah after the imam has said the taslim, the ma'mum stands up and recites al-Fatihah, then sits and says the taslim. What is the ruling on this practice?
Answer:
No, this is not correct. This is not correct. Whoever comes and finds the imam in bowing should bow with him and follow the imam. The majority of scholars hold that he has caught the rak'ah, and al-Fatihah is dropped from him because he missed its place. This is because Abu Bakrah (may Allah be pleased with him) came while the Prophet (peace and blessings be upon him) was bowing, so he bowed behind the row, then crept along while bowing and entered the row. The Prophet (peace and blessings be upon him) did not order him to repeat the rak'ah; he did not order him to repeat the rak'ah. He only forbade him from hurrying. This is the evidence of the majority. A group of hadith scholars, such as Imam al-Bukhari and others, held that he does not catch the rak'ah, so he must perform a rak'ah because he did not recite al-Fatihah. But the evidence is with the majority, which is the hadith of Abu Bakrah (may Allah be pleased with him), because he caught the rak'ah. Yes.
Source
قناة «العلامة الدكتور صالح الفوزان»، بم تدرك الركعة؟ وهل على المأموم شيء إن لم يدرك الفاتحة مع الإمام؟ للشيخ الفوزان — youtube.com
The Arabic text is a machine transcription of the audio recording.
