Does a voluntary Hajj complete a deficient obligatory Hajj?
Machine translationRead the Arabic original
Question:
Finally, Honorable Shaykh, the questioner says: If there is a deficiency in the obligatory Hajj, does the voluntary Hajj that follows it complete it?
Answer:
The deficiency varies. If it is a deficiency in the four pillars of Hajj, which are entering the state of ihram, standing at 'Arafah, circumambulation of the Ka'bah, or walking between al-Safa and al-Marwah, then if he missed standing at 'Arafah, his Hajj is invalid. As for if he did not enter the state of ihram, meaning he did not intend in his heart to enter the state, then his Hajj is also invalid. However, if the pillar is circumambulation or walking between al-Safa and al-Marwah, its time does not pass; you perform it whenever you are able, because the time for circumambulation and walking between al-Safa and al-Marwah in Hajj begins from the middle of the night of the Day of Sacrifice and continues indefinitely. But he has no valid Hajj except with circumambulation or walking between al-Safa and al-Marwah.
As for if the deficiency in the Hajj is a deficiency in one of the obligatory acts of Hajj, such as staying overnight, or leaving standing at 'Arafah until sunset when he stood during the day, or leaving staying overnight at Muzdalifah, or leaving staying overnight at Mina, or leaving the stoning of the pillars, then if he left staying overnight, if he left standing at 'Arafah until sunset and did not return, he must pay a ransom to make up for it. Likewise, if he left staying overnight at Muzdalifah or staying overnight at Mina without a valid legal excuse that permits him to leave staying overnight, then he must pay the ransom, because this is a deficiency that is made up by it, and therefore it is called making up. Likewise, if he left the stoning of the pillars until the time passed and the days of Tashreeq passed, he makes that up by slaughtering. However, if the deficiency is by leaving a recommended practice, such as leaving the pilgrim's chant, or leaving the two rak'ahs of circumambulation, or supplication during circumambulation and walking between al-Safa and al-Marwah, or supplication at 'Arafah, this is leaving a recommended practice and nothing is required of him for it. Yes.
Finally, Honorable Shaykh, the questioner says: If there is a deficiency in the obligatory Hajj, does the voluntary Hajj that follows it complete it?
Answer:
The deficiency varies. If it is a deficiency in the four pillars of Hajj, which are entering the state of ihram, standing at 'Arafah, circumambulation of the Ka'bah, or walking between al-Safa and al-Marwah, then if he missed standing at 'Arafah, his Hajj is invalid. As for if he did not enter the state of ihram, meaning he did not intend in his heart to enter the state, then his Hajj is also invalid. However, if the pillar is circumambulation or walking between al-Safa and al-Marwah, its time does not pass; you perform it whenever you are able, because the time for circumambulation and walking between al-Safa and al-Marwah in Hajj begins from the middle of the night of the Day of Sacrifice and continues indefinitely. But he has no valid Hajj except with circumambulation or walking between al-Safa and al-Marwah.
As for if the deficiency in the Hajj is a deficiency in one of the obligatory acts of Hajj, such as staying overnight, or leaving standing at 'Arafah until sunset when he stood during the day, or leaving staying overnight at Muzdalifah, or leaving staying overnight at Mina, or leaving the stoning of the pillars, then if he left staying overnight, if he left standing at 'Arafah until sunset and did not return, he must pay a ransom to make up for it. Likewise, if he left staying overnight at Muzdalifah or staying overnight at Mina without a valid legal excuse that permits him to leave staying overnight, then he must pay the ransom, because this is a deficiency that is made up by it, and therefore it is called making up. Likewise, if he left the stoning of the pillars until the time passed and the days of Tashreeq passed, he makes that up by slaughtering. However, if the deficiency is by leaving a recommended practice, such as leaving the pilgrim's chant, or leaving the two rak'ahs of circumambulation, or supplication during circumambulation and walking between al-Safa and al-Marwah, or supplication at 'Arafah, this is leaving a recommended practice and nothing is required of him for it. Yes.
Source
قناة «العلامة الدكتور صالح الفوزان»، 6327- هل النقص في حج الفرض يكمله حج التطوع؟ - الشيخ صالح الفوزان — youtube.com
The Arabic text is a machine transcription of the audio recording.