Times of Prohibition and the Ruling on Praying Prayers with a Specific Cause in Them
Machine translationRead the Arabic original
The questioner:
So if one prays such a prayer, like the greeting of the mosque or the sunnah of wudu, is it said that it is permissible but should not be prolonged, or if he prays and prolongs it?
The Shaykh:
So he is not ordered to hasten except when the imam enters the sermon. If he enters while the imam is delivering the sermon, he prays two rak'ahs and hastens in them, meaning he lightens them in order to be free to listen to the sermon. Likewise, he hastens in the rawatib of Fajr, as the Prophet (peace and blessings be upon him) used to lighten them, so he lightens the two rawatib rak'ahs of Fajr. Yes.
The questioner:
As for anything else?
The Shaykh:
As for anything else, he takes his time in it.
So if one prays such a prayer, like the greeting of the mosque or the sunnah of wudu, is it said that it is permissible but should not be prolonged, or if he prays and prolongs it?
The Shaykh:
So he is not ordered to hasten except when the imam enters the sermon. If he enters while the imam is delivering the sermon, he prays two rak'ahs and hastens in them, meaning he lightens them in order to be free to listen to the sermon. Likewise, he hastens in the rawatib of Fajr, as the Prophet (peace and blessings be upon him) used to lighten them, so he lightens the two rawatib rak'ahs of Fajr. Yes.
The questioner:
As for anything else?
The Shaykh:
As for anything else, he takes his time in it.
Source
قناة «العلامة الدكتور صالح الفوزان»، [1721] أوقات النهي وحكم صلاة ذوات الأسباب فيها. I الشيخ صالح الفوزان — youtube.com (2:32)
The Arabic text is a machine transcription of the audio recording.