The Division of Tawhid and Its Basis in the Book and the Sunnah

The questioner:
We will show them another interaction regarding the difference in the division of tawhid (the oneness of Allah) into these sections, and the difference in the preservation of the similarity to the division of the Asha'irah.

The Shaykh:
The division of the incident is the incident that actually occurs, which is what this speaker is saying. As for the division of tawhid, this is ancient from the Salaf (the earliest generations) (may Allah have mercy on them), and it is derived from the Book and the Sunnah, derived from the Book and the Sunnah. The verses that speak about creation, the universe, will, choice, mercy, and so on, these are tawhid al-rububiyyah (oneness of lordship). The verses that speak about worship, the command to worship, or the negation of shirk (associating partners with Allah) and the negation of partners, this is tawhid al-uluhiyyah (oneness of worship). They did not bring anything from themselves; they brought it from the Book and the Sunnah. It is not a technical term; the division of tawhid is not a technical term, but rather it is according to the evidence from the Qur'an and the Sunnah. If you reflect on the Qur'an, you will find all three sections in it.

The questioner:
That a servant of Allah sees this as similar to things.

The Shaykh:
No, this is taken from the Qur'an, taken from the Noble Qur'an. And Allah the Exalted knows best, and may Allah send prayers and peace upon our Prophet Muhammad and upon his family and his Companions.