Is the blowing before the recitation or after the recitation, and what is the method of reciting the Mu'awwidhat before sleeping, and is it?
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The questioner : Before the recitation and not after the recitation, because the first report is clear that it is after the recitation, and the second is present. He recites.
The Shaykh : No, do not say that he reads and then spits out the words in a mixed-up order. Rather, when he reads, he spits out the saliva that has mixed with his recitation. For example, he says, "Say: He is Allah, the One," and then he spits, and so on for every verse, because this saliva that has mixed with the Qur'an is what contains the blessing. No, the apparent method is that he reads it once, then wipes, then reads it again, then wipes, then reads it a third time, then wipes, each time on its own. No, no, he says "Say: He is Allah, the One," "Say: I seek refuge in Allah from the evil of what He created," and "Say: I seek refuge in Allah from the evil of the whisperer who withdraws," all together, then he wipes, then he repeats them all together, then he wipes, then he repeats them all together, then he wipes.
The questioner : End of the episode, if Allah wills.
The Shaykh : This is the wording of the hadith, you say.
The questioner : This hadith seems to be held before, he gathers the saliva and strikes, then he memorizes.
The Shaykh : Yes, but the clear indication is that he blows after, the clear indication is that he blows after.
The questioner : Voluntary and voluntary.
The Shaykh : I do not have it.
The questioner : I mean, does he blow before he says, "O our Shaykh, how many?" Well, or does he not do it? I mean, does he blow before he recites and after he recites? He blows, according to the apparent meaning of the hadith, and after he...
The Shaykh : In any case, it is better to follow the paths of the hadith afterwards, because perhaps a report other than al-Bukhari's is not in this wording. It is better that we follow it, if Allah the Exalted wills, and see.
The questioner : Do we wipe at our time, or is it necessary to wait six months?
The Shaykh : The clear indication is that it is over the clothes, from over the clothes.
The questioner : Yes.
The Shaykh : It is beneficial, it is beneficial because the clothes are connected to him.
The Shaykh : No, do not say that he reads and then spits out the words in a mixed-up order. Rather, when he reads, he spits out the saliva that has mixed with his recitation. For example, he says, "Say: He is Allah, the One," and then he spits, and so on for every verse, because this saliva that has mixed with the Qur'an is what contains the blessing. No, the apparent method is that he reads it once, then wipes, then reads it again, then wipes, then reads it a third time, then wipes, each time on its own. No, no, he says "Say: He is Allah, the One," "Say: I seek refuge in Allah from the evil of what He created," and "Say: I seek refuge in Allah from the evil of the whisperer who withdraws," all together, then he wipes, then he repeats them all together, then he wipes, then he repeats them all together, then he wipes.
The questioner : End of the episode, if Allah wills.
The Shaykh : This is the wording of the hadith, you say.
The questioner : This hadith seems to be held before, he gathers the saliva and strikes, then he memorizes.
The Shaykh : Yes, but the clear indication is that he blows after, the clear indication is that he blows after.
The questioner : Voluntary and voluntary.
The Shaykh : I do not have it.
The questioner : I mean, does he blow before he says, "O our Shaykh, how many?" Well, or does he not do it? I mean, does he blow before he recites and after he recites? He blows, according to the apparent meaning of the hadith, and after he...
The Shaykh : In any case, it is better to follow the paths of the hadith afterwards, because perhaps a report other than al-Bukhari's is not in this wording. It is better that we follow it, if Allah the Exalted wills, and see.
The questioner : Do we wipe at our time, or is it necessary to wait six months?
The Shaykh : The clear indication is that it is over the clothes, from over the clothes.
The questioner : Yes.
The Shaykh : It is beneficial, it is beneficial because the clothes are connected to him.
Source
قناة «فضيلة الشيخ محمد بن صالح العثيمين»، 1809 - 4600 هل النفث قبل القراءة أم بعد القراءة وما كيفية قراءة المعوذات قبل النوم وهل..؟ ابن عثيمين — youtube.com
The Arabic text is a machine transcription of the audio recording.