If the one who prays changes his place after the Fajr prayer, does the virtue of sitting in the prayer area remain for him?

Question:
In another question, he asks about the hadith regarding the virtue of sitting after the Fajr prayer until the sun rises. If the one who prays changes his place, does he remain within the meaning of the hadith, or is it necessary for him to stay in his place and not change it?

Answer:
The apparent meaning of the hadith is that he remains in his place and does not change it, except if a need calls for changing it, in which case he changes it. However, if there is no need, it is better for him to remain in it because it is a place of worship, and because the apparent meaning of the hadith is that he remains in his place until he completes what the Prophet (peace and blessings be upon him) mentioned, which is continuing in the remembrance of Allah and praying two rak'ahs after the sun has risen. Yes, so that his work is continuous in one place. Yes.