Combining the obligation of abstaining with Ibn Mas'ud's statement regarding eating at the beginning of the day
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Question:
The questioner says: You mentioned yesterday that if a person breaks his fast in Ramadan for an excuse, and then the excuse is removed, it is obligatory for him to abstain. He says: I find it difficult to reconcile this with what is narrated from Ibn Mas'ud (may Allah be pleased with him), who said, "Whoever eats at the beginning of the day, let him eat at the end of it." How do we reconcile these two?
Answer:
That is his opinion. This is the opinion of Ibn Mas'ud (may Allah be pleased with him). This is his opinion, but others say no; he respects the time. Yes.
The questioner says: You mentioned yesterday that if a person breaks his fast in Ramadan for an excuse, and then the excuse is removed, it is obligatory for him to abstain. He says: I find it difficult to reconcile this with what is narrated from Ibn Mas'ud (may Allah be pleased with him), who said, "Whoever eats at the beginning of the day, let him eat at the end of it." How do we reconcile these two?
Answer:
That is his opinion. This is the opinion of Ibn Mas'ud (may Allah be pleased with him). This is his opinion, but others say no; he respects the time. Yes.
Source
قناة «العلامة الدكتور صالح الفوزان»، 04 من 05/ دورة علمية في شرح كتاب الصيام من الروض المربع / جماع الصائم / صالح الفوزان / الفقه — youtube.com (48:44)
The Arabic text is a machine transcription of the audio recording.