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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Did Ibn Taymiyyah and Ibn al-Qayyim permit dedicating the reward of all deeds to the deceased?

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Question:
May Allah reward you, Honorable Shaykh. This questioner asks: Is it true that Shaykh Ibn Taymiyyah and his student Ibn al-Qayyim permit dedicating the reward of deeds to the deceased?

Answer:
No, I do not know this about them. The issue is subject to scholarly disagreement. What is established as being dedicated to the deceased is supplication for the dead, charity on behalf of the dead, and Hajj and 'Umrah on behalf of the dead. This is what is mentioned in the evidence. There is no evidence for anything else. However, the school of thought holds that any act of worship one performs and dedicates its reward to a living or dead Muslim benefits them. This requires evidence; you need evidence. The default is that a person's deed is for himself only, as Allah the Exalted said:
(39) And that there is not for man except that [good] for which he strives (40) And that his effort is going to be seen -وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ
[An-Najm 53:39-40]
But the verse is specified by the evidence you have heard: charity, Hajj, or 'Umrah, and supplication. Yes.
Source قناة «العلامة الدكتور صالح الفوزان»، [3436/604] هل كان ابن تيمية وابن القيم يجيزان إهداء ثواب جميع الأعمال للأموات؟ - الشيخ صالح الفوزان — youtube.com

The Arabic text is a machine transcription of the audio recording.

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