The Full Ritual Bath with the Intention of Both States of Impurity or for Each State Individually
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Question:
Honorable Shaykh, may Allah grant you success. You mentioned that if one intends to remove both states of ritual impurity with his bath, it is valid, and that this is so as not to triple the use of water. Some jurists state that it is better to take a bath for each cause of major impurity, or to take a bath for major ritual impurity and then take a bath for Friday. Is it correct that this is better?
Answer:
I have not known this, nor do I think this is the case. Exerting such effort is something for which Allah has not sent down any authority. It is not permissible to make one place where he performs five baths, six baths, this for such a reason, and that for such a reason, and that for such a reason. Yes.
Honorable Shaykh, may Allah grant you success. You mentioned that if one intends to remove both states of ritual impurity with his bath, it is valid, and that this is so as not to triple the use of water. Some jurists state that it is better to take a bath for each cause of major impurity, or to take a bath for major ritual impurity and then take a bath for Friday. Is it correct that this is better?
Answer:
I have not known this, nor do I think this is the case. Exerting such effort is something for which Allah has not sent down any authority. It is not permissible to make one place where he performs five baths, six baths, this for such a reason, and that for such a reason, and that for such a reason. Yes.
Source
قناة «العلامة الدكتور صالح الفوزان»، 141/16 شرح زاد المستقنع/ صالح الفوزان — youtube.com (32:40)
The Arabic text is a machine transcription of the audio recording.