Is it valid to divide the texts of the Shari'ah into those that are definitive in establishment and definitive in meaning, and those that are definitive in establishment but speculative in meaning?

Question:
He says: Honorable Shaykh, may Allah grant you success. Is the division of the texts of the Shari'ah into those that are definitive in establishment and definitive in meaning, and those that are definitive in establishment but speculative in meaning, and so on, is this...

Answer:
This is all nonsense. This is all nonsense. Everything that is established is definitive in meaning. Everything that is established from the Messenger (peace and blessings be upon him) is definitive in meaning. It conveys knowledge and certainty. As for what is not established, this is not... no, it is not to be used as evidence. Yes.