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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Writing Hadith in a State of Purity

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The questioner:
And whatever it is, is the action of the cautious imam a sunnah (recommended practice) or an innovation?

The Shaykh:
Why?

The questioner:
Is the imam’s action contrary to a doubt or from the path of ruin? Since that was not reported, where he says: “I did not see a hadith that became invalid before that, and I completed two rak’ahs.”

The Shaykh:
Or is it from the innovations? This is obedience. Writing hadith is worship, and worship is better performed with wudu’ (the ablution for prayer), and better performed in a state of purity.

The questioner:
Likewise, ‘Umar ibn ‘Abd al-‘Aziz said that he sought the best from Allah, or perhaps he said: “I would not take hadiths without first performing wudu’.”

The Shaykh:
Likewise, this is part of worship: recording knowledge, writing knowledge, so that this becomes an act of worship. Yes, so it falls within the scope of worship. Yes.
Source قناة «العلامة الدكتور صالح الفوزان»، 24 من 175 /شرح بلوغ المرام/الطهارة/نواقض الوضوء/صالح الفوزان/الحديث/كبار العلماء — youtube.com (1:13:41)

The Arabic text is a machine transcription of the audio recording.

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