You are asking about the ruling on religious anthems as you described them?
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Question:
You are asking about the ruling on religious anthems as you described them? May Allah reward you with good.
Answer:
Religious anthems have no basis; they have no basis. What they now call Islamic anthems and religious anthems, these were only known among the Sufis. The Sufis are the ones who made anthems part of worship and included them in their religion. As for the people of the Sunnah, they do not have what is called religious anthems.
Yes, it is permissible to recite good, fine poetry that encourages courage, generosity, good morals, and calling to Islam, and that has linguistic benefit. Yes, it is permissible to recite poetry. Hassan used to recite poetry in the presence of the Prophet (peace and blessings be upon him), and likewise recitation in a state of boredom during work or in the night. The reciter would recite and the one leading the chant would chant in the presence of the Prophet (peace and blessings be upon him) in order to alleviate the hardship of work, as in the building of the Prophet's (peace and blessings be upon him) mosque, and as in chanting during travel. This is a matter with no harm. This is called recitation. As for the melodic anthems for which groups are arranged and specific melodies and forms are set, these are among the matters that have been innovated. Yes.
You are asking about the ruling on religious anthems as you described them? May Allah reward you with good.
Answer:
Religious anthems have no basis; they have no basis. What they now call Islamic anthems and religious anthems, these were only known among the Sufis. The Sufis are the ones who made anthems part of worship and included them in their religion. As for the people of the Sunnah, they do not have what is called religious anthems.
Yes, it is permissible to recite good, fine poetry that encourages courage, generosity, good morals, and calling to Islam, and that has linguistic benefit. Yes, it is permissible to recite poetry. Hassan used to recite poetry in the presence of the Prophet (peace and blessings be upon him), and likewise recitation in a state of boredom during work or in the night. The reciter would recite and the one leading the chant would chant in the presence of the Prophet (peace and blessings be upon him) in order to alleviate the hardship of work, as in the building of the Prophet's (peace and blessings be upon him) mosque, and as in chanting during travel. This is a matter with no harm. This is called recitation. As for the melodic anthems for which groups are arranged and specific melodies and forms are set, these are among the matters that have been innovated. Yes.
Source
قناة «العلامة الدكتور صالح الفوزان»، تسأل عن حكم الأناشيد الدينية كما وصفتها؟ الشيخ صالح بن فوزان الفوزان — youtube.com
The Arabic text is a machine transcription of the audio recording.
