The ruling on the statement that there is no obligation to offer a sacrifice for one who neglects an obligatory act of Hajj due to the lack of evidence
Machine translationRead the Arabic original
The questioner : How valid is the statement that it is not obligatory for one who neglects an obligatory act of Hajj to offer a sacrifice because there is no evidence for it?
The Shaykh : Wait until we reach it in the book.
The questioner : If Allah wills.
The Shaykh : If Allah wills, fine, do we count this question or not?
The questioner : We wanted to know the correct ruling.
The Shaykh : I say, we count this question and do not exclude it from the number?
The questioner : Do as you wish, Shaykh, because it is currently widespread among us in Bahrain, so we wanted to know the correct ruling.
The Shaykh : The correct view is that there is no evidence for it, but there is no doubt that caution is better, and opening the door to leniency for people is a problem. Because if you tell a person, for example, "If you leave Muzdalifah, there is nothing on you except repentance," or "If you leave the stoning, there is nothing on you except repentance," he says, "I do not object, I will fill my pocket with repentance, but do not make me lose a single riyal, do you understand?"
The questioner : Yes.
The Shaykh : Therefore, if Allah wills, the research will come at its proper time, if Allah wills.
The questioner : If Allah wills.
The Shaykh : Wait until we reach it in the book.
The questioner : If Allah wills.
The Shaykh : If Allah wills, fine, do we count this question or not?
The questioner : We wanted to know the correct ruling.
The Shaykh : I say, we count this question and do not exclude it from the number?
The questioner : Do as you wish, Shaykh, because it is currently widespread among us in Bahrain, so we wanted to know the correct ruling.
The Shaykh : The correct view is that there is no evidence for it, but there is no doubt that caution is better, and opening the door to leniency for people is a problem. Because if you tell a person, for example, "If you leave Muzdalifah, there is nothing on you except repentance," or "If you leave the stoning, there is nothing on you except repentance," he says, "I do not object, I will fill my pocket with repentance, but do not make me lose a single riyal, do you understand?"
The questioner : Yes.
The Shaykh : Therefore, if Allah wills, the research will come at its proper time, if Allah wills.
The questioner : If Allah wills.
Source
قناة «فضيلة الشيخ محمد بن صالح العثيمين»، [3400] حكم القول بعدم وجوب الدم على من ترك واجبًا في الحج لعدم الدليل - تعليقات على الكافي — youtube.com
The Arabic text is a machine transcription of the audio recording.
