A father divorcing his daughter from her husband without her consent is an invalid khul'
Machine translationRead the Arabic original
The questioner:
He does not have the right to divorce his daughter from her husband using her mahr. If there is a benefit in doing so for her, the way to do it is for him to take possession of it from her, then divorce her from her husband with it, so that he has divorced her with his own money.
The Shaykh:
All right.
The questioner:
The way to do it is for him to take possession of it from her, then divorce her from her husband with it, so that he has divorced her with his own money. The correct view is that this is not necessary; rather, if there is a benefit in redeeming her from her husband with her mahr, that is permissible, and it is like redeeming her from captivity with her money. This may even be better for her. The example, Professor 'Aarif.
The Shaykh:
Or if her father sees a benefit, he advises her and divorces her from her husband with her money or with his money. He said, "I am uncertain about something." If he sees a benefit, or if they both see a benefit in it, he divorces her with her money. If she is of sound mind, he consults her. If she sees that, he divorces her with her money. If he wishes, he divorces her with his money. But on the condition that he equates her with her brothers, if she has brothers; otherwise, let him divorce her with her money.
The presenter:
Yes.
He does not have the right to divorce his daughter from her husband using her mahr. If there is a benefit in doing so for her, the way to do it is for him to take possession of it from her, then divorce her from her husband with it, so that he has divorced her with his own money.
The Shaykh:
All right.
The questioner:
The way to do it is for him to take possession of it from her, then divorce her from her husband with it, so that he has divorced her with his own money. The correct view is that this is not necessary; rather, if there is a benefit in redeeming her from her husband with her mahr, that is permissible, and it is like redeeming her from captivity with her money. This may even be better for her. The example, Professor 'Aarif.
The Shaykh:
Or if her father sees a benefit, he advises her and divorces her from her husband with her money or with his money. He said, "I am uncertain about something." If he sees a benefit, or if they both see a benefit in it, he divorces her with her money. If she is of sound mind, he consults her. If she sees that, he divorces her with her money. If he wishes, he divorces her with his money. But on the condition that he equates her with her brothers, if she has brothers; otherwise, let him divorce her with her money.
The presenter:
Yes.
Source
قناة «فضيلة الشيخ ابن باز Alsheikh Binbaz»، 78 - خلع الوالد ابنته من زوجها بغير رضاها خلع فاسد - فوائد إغاثة اللهفان من مصائد الشيطان — youtube.com
The Arabic text is a machine transcription of the audio recording.