The Difference Between the Statement of Shaykh al-Islam and the Second Opinion Regarding the Waiting Period of the Divorced Woman
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The questioner : So, the statement of Shaykh al-Islam regarding the one whose waiting period has ended is for the woman, but with a promise and a contract? Is the wife’s guardian present?
The Shaykh : No, without a contract. It is Shaykh al-Islam’s view: without a contract.
The questioner : Please proceed.
The Shaykh : Yes, indeed. Say before that, with a contract, it is as if a man is proposing to her now; if she wishes, she agrees to the proposal, and if she wishes, she refuses.
The questioner : Yes, this is the difference between it and the two brackets.
The Shaykh : The difference between them is that, according to the statement of Shaykh al-Islam, she does not need a contract or a mahr (bridal gift); if she chooses her husband, he is her husband.
The questioner : That is, the conditional one chooses.
The Shaykh : And according to the second opinion, a new contract is necessary, and she is not lawful to him even if she chooses, except with a new contract and a mahr.
The Shaykh : No, without a contract. It is Shaykh al-Islam’s view: without a contract.
The questioner : Please proceed.
The Shaykh : Yes, indeed. Say before that, with a contract, it is as if a man is proposing to her now; if she wishes, she agrees to the proposal, and if she wishes, she refuses.
The questioner : Yes, this is the difference between it and the two brackets.
The Shaykh : The difference between them is that, according to the statement of Shaykh al-Islam, she does not need a contract or a mahr (bridal gift); if she chooses her husband, he is her husband.
The questioner : That is, the conditional one chooses.
The Shaykh : And according to the second opinion, a new contract is necessary, and she is not lawful to him even if she chooses, except with a new contract and a mahr.
Source
قناة «فضيلة الشيخ محمد بن صالح العثيمين»، 2152 - 4600 لو أسلم النصراني مع زوجته هل يبقى معها بالعقد الأول أم لابد من عقد جديد...؟ ابن عثيمين — youtube.com
The Arabic text is a machine transcription of the audio recording.
