Is it permissible to analogize the connection of tents from Mina to Muzdalifah with the connection of rows in prayer?

Question:
Peace be upon you, Your Eminence, father. The questioner asks: Who issued the ruling that it is permissible to analogize the connection of tents from Mina to Muzdalifah with the connection of rows in prayer, such that the tents in Muzdalifah are considered attached to the tents in Mina? Is this statement correct?

Answer:
No, the one staying in Muzdalifah is not like the one staying in Mina. Staying in Mina is obligatory; meaning, spending the night in Mina is one of the obligatory acts of Hajj, and spending the night in Muzdalifah does not suffice for it. But if you do not find a place, if you do not find a place in Mina, then you spend the night in Muzdalifah at the edge of the pilgrims, because this is the utmost you can do.
Like the rows: if the mosque is narrow, if the mosque is narrow and you do not find a place to line up with the rows in the street, because this is the utmost... As for the one who goes and says, "By Allah, I did not find a place in Mina, or I am going to my apartment in al-Aziziyah or in al-'Uwala," no, this is excessive, this is excessive.
So either you stay in Mina, or at the edge of the pilgrims, because this is the utmost, the utmost you can do. Yes, you endure the heat and the sun, and you do not go to the air-conditioned places and the luxurious accommodations, while you are coming to perform Hajj disheveled and dusty, as in the hadith: disheveled and dusty. Let the dishevelment and dust, the heat of the sun, befall you . Yes.