The wife's jealousy of her husband's mother and sisters

The questioner:
He says: Honorable Shaykh, may Allah grant you success, I have been married for a year, but this wife I married has intense jealousy of my mother and my sisters in the house, and I always treat her harshly and actually boycott her. Is my action correct?

The Shaykh:
Yes, if the wife does not feel at ease being with your mother and your sisters, make her have a separate house, make her have a separate house, while you remain with your mother and treat her with kindness and do good to her. Because she has a right upon you to housing, financial maintenance, good treatment, and spending the night with you; this is among the rights of the wife upon you. And if you can reconcile between them, that is a good thing. Yes.

The presenter:
Abdullah from the Noble Makkah, please, Abdullah. Abdullah, break the television a little, break the television. Please, Abdullah. Honorable, yes. Hello, Shaykh, peace be upon you. And upon you be peace. Does he love you for the sake of Allah? Is it permissible to give charity from the insurance for a reward? How? Repeat the question, Abdullah. You said that the insurance is the limited income of the imam. Okay, thank you. He says that he takes from the insurance; if he gives charity from this insurance he receives, does he get a reward for it?

The Shaykh:
Yes, if he took it in accordance with the regulations. If he took it because the regulations apply to him, there is no harm. He is the owner, and he gives charity from it. Yes.

The presenter:
May Allah reward you. He says in the verse and fear, and there is another verse with and secret, what is the meaning of the two verses?

The Shaykh:
Al-khifah is the fear of Allah (Mighty and Majestic), and al-khufiyyah is the secrecy of supplication, yes.

The presenter:
Regarding purification, he says: Shaykh, is it necessary to rub for the ablution, especially in the case of major ritual impurity?

The Shaykh:
What is required is that the water reaches the limbs and the body in the full ritual bath, so that nothing remains that the water has not reached, and if rubbing occurs along with the water reaching, that is more complete; this is among the recommended practices in the ablution, yes.

The presenter:
The questioner says: A patient who has lost consciousness and is in bed. Honorable Shaykh, he is in a state of near-unconsciousness. We, his children, are with him and remind him of the prayer, and he shakes his head, so we say, "O our father, pray," and he shakes his head. Is this sufficient, given that he is in a state of unconsciousness?

The Shaykh:
In the state of unconsciousness, the ritual prayer is not obligatory upon him until he regains consciousness. And this one who has a fainting spell and whose consciousness has left him is like the insane person who has no mind. The ritual prayer is not obligatory upon him until he recovers, and he is ordered to pray when he recovers, but as long as he is in unconsciousness, he is not ordered to pray. Yes.