Zakah on Gold Intended for Adornment
Machine translationRead the Arabic original
The questioner:
The question.
The presenter:
How many questions do you have?
The questioner:
One question.
The presenter:
Just one question. Give it to me, please.
The questioner:
Authentic, authentic.
The presenter:
We are working. Please, go ahead.
The questioner:
The first question is about my mother, my sister Sahar. She has gold, and is there zakah on it or not?
The presenter:
Is the gold for sale or for trade, or for wearing?
The questioner:
No, it is for adornment, O Shaykh.
The presenter:
For adornment. Gold for adornment. Okay, and the second question?
The questioner:
The second question is about the ruling on wearing contact lenses.
The presenter:
Contact lenses for adornment. Yes, listen, O Muhammad, you will hear the answer in a little while. Thank you. He is asking about his mother, who has gold for adornment; is there zakah on it?
The Shaykh:
If she intends it for wearing and adornment, the correct view is that no zakah is due on it. Yes.
The question.
The presenter:
How many questions do you have?
The questioner:
One question.
The presenter:
Just one question. Give it to me, please.
The questioner:
Authentic, authentic.
The presenter:
We are working. Please, go ahead.
The questioner:
The first question is about my mother, my sister Sahar. She has gold, and is there zakah on it or not?
The presenter:
Is the gold for sale or for trade, or for wearing?
The questioner:
No, it is for adornment, O Shaykh.
The presenter:
For adornment. Gold for adornment. Okay, and the second question?
The questioner:
The second question is about the ruling on wearing contact lenses.
The presenter:
Contact lenses for adornment. Yes, listen, O Muhammad, you will hear the answer in a little while. Thank you. He is asking about his mother, who has gold for adornment; is there zakah on it?
The Shaykh:
If she intends it for wearing and adornment, the correct view is that no zakah is due on it. Yes.
Source
فتاوى على الهواء 21-08-1438هـ — af.org.sa (32:41)
The Arabic text is a machine transcription of the audio recording.
