What is the principle of loving for the sake of Allah and hating for the sake of Allah, and how is it applied?
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The Shaykh : No, it is not general. We do not know of anything that is frightening.
The questioner : Our Shaykh, in an important question: the principle of loving for the sake of Allah.
The Shaykh : I have a question for you that is not important.
The questioner : Take something. When does the principle of loving for the sake of Allah and hating for the sake of Allah apply to the disobedient Muslim, and how is it applied? At what stage does loving for the sake of Allah and hating for the sake of Allah come into play, for example, hating the disobedient Muslim for the sake of Allah, and what is the method of applying it? Abu 'Abd al-Rahman.
The Shaykh : The application. The most important thing is looking at the advice of Surat al-'Asr. Allah. Which we mentioned earlier, maintain contact with the present. Go to this. And in the Islamic society.
The questioner : What is wrong with you? He joins.
The Shaykh : After using. Mutual advice. If he does not respond. Its points.
The questioner : Those who do not greet us?
The Shaykh : If you had said "we do not greet him," I would have followed your words, because I say this regarding the Muslim community. But when you said "we do not greet," meaning you, meaning we who are present, it is as if you are saying we are in a Muslim community, which is good, if Allah wills. They said we are at the level of the Muslim community. Allah. Mm. I see you are doubting. You know that when we say "the Muslim community," we mean that adherence to Islam prevails in it, among the rulers and the ruled. In such a community, boycotting is beneficial. In our community today, boycotting is not beneficial; it harms them. Therefore, we limit ourselves to applying the Surah of al-'Asr: maintaining contact. Be patient. So if you see a companion of yours who has deviated, remind him, advise him, and follow up with him, and so on. But if he does not respond to you, in the Muslim community, the second stage is boycotting. Today, if you boycott a person, he says to you, "Thank you and goodbye." Because the evil ones who are like him are more attracted to him than those who want to turn him away from his affair. May Allah grant you and us goodness.
The questioner : Our Shaykh, in an important question: the principle of loving for the sake of Allah.
The Shaykh : I have a question for you that is not important.
The questioner : Take something. When does the principle of loving for the sake of Allah and hating for the sake of Allah apply to the disobedient Muslim, and how is it applied? At what stage does loving for the sake of Allah and hating for the sake of Allah come into play, for example, hating the disobedient Muslim for the sake of Allah, and what is the method of applying it? Abu 'Abd al-Rahman.
The Shaykh : The application. The most important thing is looking at the advice of Surat al-'Asr. Allah. Which we mentioned earlier, maintain contact with the present. Go to this. And in the Islamic society.
The questioner : What is wrong with you? He joins.
The Shaykh : After using. Mutual advice. If he does not respond. Its points.
The questioner : Those who do not greet us?
The Shaykh : If you had said "we do not greet him," I would have followed your words, because I say this regarding the Muslim community. But when you said "we do not greet," meaning you, meaning we who are present, it is as if you are saying we are in a Muslim community, which is good, if Allah wills. They said we are at the level of the Muslim community. Allah. Mm. I see you are doubting. You know that when we say "the Muslim community," we mean that adherence to Islam prevails in it, among the rulers and the ruled. In such a community, boycotting is beneficial. In our community today, boycotting is not beneficial; it harms them. Therefore, we limit ourselves to applying the Surah of al-'Asr: maintaining contact. Be patient. So if you see a companion of yours who has deviated, remind him, advise him, and follow up with him, and so on. But if he does not respond to you, in the Muslim community, the second stage is boycotting. Today, if you boycott a person, he says to you, "Thank you and goodbye." Because the evil ones who are like him are more attracted to him than those who want to turn him away from his affair. May Allah grant you and us goodness.
Source
نوادر بوابة تراث الإمام الألباني، الشريط 58 — al-albany.com (9:46)
The Arabic text is a machine transcription of the audio recording.