The Ruling on Cursing
Machine translationRead the Arabic original
Question:
And Honorable Shaykh, by Allah, why should one person be [cursed] as a result of a mistake made by another? So does any of you decide that the mercy of Allah, or does Honorable Shaykh decide to
Answer:
It is not permissible to curse except one whom Allah has cursed or whom the Messenger of Allah (peace and blessings be upon him) has cursed. As for anyone else, even if he is a sinner and a transgressor, it is not permissible to curse him. The Muslim keeps his tongue pure from cursing. This is a serious matter, because if a person is driven away by a curse, he utters a serious word that goes to the one it was said about. If that person is deserving of it, well and good; otherwise, it returns to the one who said it. Yes, so he becomes the one who is cursed; the one who said it becomes the one who is cursed. The matter is very, very serious.
And Honorable Shaykh, by Allah, why should one person be [cursed] as a result of a mistake made by another? So does any of you decide that the mercy of Allah, or does Honorable Shaykh decide to
Answer:
It is not permissible to curse except one whom Allah has cursed or whom the Messenger of Allah (peace and blessings be upon him) has cursed. As for anyone else, even if he is a sinner and a transgressor, it is not permissible to curse him. The Muslim keeps his tongue pure from cursing. This is a serious matter, because if a person is driven away by a curse, he utters a serious word that goes to the one it was said about. If that person is deserving of it, well and good; otherwise, it returns to the one who said it. Yes, so he becomes the one who is cursed; the one who said it becomes the one who is cursed. The matter is very, very serious.
Source
لعن إنسان لآخر — alfawzan.live
The Arabic text is a machine transcription of the audio recording.