The Ruling on Writing Qur'anic Verses on Vessels
Machine translationRead the Arabic original
Question:
The Shaykh does not approve of writing Qur'anic verses on some vessels, which are read from, as we have come to know.
Answer:
It is not permissible to write the Qur'an on vessels that are used, nor on carpets, because this is a disrespect to the Qur'an. One should remove this writing from the vessel by going to the maker and having it obliterated and removed from the vessel, because its remaining on the vessel is a disrespect to it. And if they seek blessing from it and drink for the sake of this writing, then this is an incorrect action. So it is not permissible to write the Qur'an on vessels in a permanent form. Rather, if the Qur'an is written on the vessel with ink, saffron, or the like, for the purpose of dissolving it, erasing it, and drinking it, then some of the Salaf permitted this as a means of seeking healing through the Qur'an. As for a permanent writing that is pre-existing on the vessel, this is not permissible because it exposes the Qur'an to disrespect; it exposes the Qur'an to disrespect. Yes.
The Shaykh does not approve of writing Qur'anic verses on some vessels, which are read from, as we have come to know.
Answer:
It is not permissible to write the Qur'an on vessels that are used, nor on carpets, because this is a disrespect to the Qur'an. One should remove this writing from the vessel by going to the maker and having it obliterated and removed from the vessel, because its remaining on the vessel is a disrespect to it. And if they seek blessing from it and drink for the sake of this writing, then this is an incorrect action. So it is not permissible to write the Qur'an on vessels in a permanent form. Rather, if the Qur'an is written on the vessel with ink, saffron, or the like, for the purpose of dissolving it, erasing it, and drinking it, then some of the Salaf permitted this as a means of seeking healing through the Qur'an. As for a permanent writing that is pre-existing on the vessel, this is not permissible because it exposes the Qur'an to disrespect; it exposes the Qur'an to disrespect. Yes.
Source
كتابة القرآن على الأواني المستعملة في الأكل والشرب — alfawzan.live
The Arabic text is a machine transcription of the audio recording.
